The Camino de Santiago
The snaking routes of the Camino de Santiago pilgrimage convene at the cathedral in Santiago de Compostela, the capital of north-west Spain’s Galicia region and the alleged burial site of St James. For more than 1,000 years, people have made their way along these paths to pay homage to the apostle, but for a small number of travellers who arrive in the hallowed city, the journey isn’t yet complete.
From the city’s main square, another, lesser-known path creeps west. The cathedral spires fade into the distance as the trail leaves the city and continues for 90km to the raging beast that is the Atlantic Ocean – and Cape Finisterre. Taken from the Latin words finis, meaning end’, and terra meaning Earth’, this windswept corner of Spain has a spiritual history stretching back more than four millennia.
Geographically speaking, Cape Finisterre is of course not the end of the world – nor even the most westerly point of mainland Europe as is sometimes claimed (Cape Roca in Portugal holds this distinction). But Cape Finisterre is an area whose mythical pull has drawn travellers since the time of antiquity. Pilgrims were brought here by religion, by adventure or simply to stand at the edge of the then-known world and stare out at the Mare Tenebrosum, the Sea of Darkness.
Since 1500, this stretch of coastline, forebodingly known to locals as Costa da Morte, or Coast of Death, has witnessed numerous major shipwrecks. The weather can be violently unpredictable, with merciless rocky outcrops to match. Spain’s worst ecological disaster began here on 13 November 2002, when the oil tanker Prestige was caught in a storm off the coast of Finisterre and sank a week later. The small town of Fisterra sits above a south-facing promontory, Monte Facho, a gentle hill with commanding views around it. Fisterra is like many other towns on this stretch of coast; wrapped around a quaint fishing port with a long beach curling east, away from the ocean. In truth, it is far from the rip-roaring, ‘end-of-the world’ town you might imagine.
The Romans named those who lived here Gallaeci – Celts – because their light skin and fair hair resembled that of the tribes in Gaul – now France. The Gallaeci were animists, meaning they held strong beliefs that everything in the physical world, be it the sun, stars, rocks, trees or water, all possessed a spiritual entity. There is a significance about rocks and water coming together, because they are of course both non-negotiable, and there’s a deep human emotion connected with these natural elements, said Colin Jones, chairman of the Confraternity of St James, an organisation specialising in information on the Camino de Santiago.
The densely forested Monte Facho, criss-crossed by small trails, rises to a height of nearly 240m. Its eastern face gently rolls down into the town, while the western flank plummets dramatically into the Atlantic Ocean. Nestled in the undergrowth on the eastern side, overlooking the harbour, lie the ruins of the San Guillermo Hermitage. It was at this same spot that the conquering Romans first set eyes on a simple stone temple built by the Gallaeci to honour the sun the Ara Solis consisting of four granite columns and a slender dome above, as described by Galician historian Benito Vicetto. Sadly, nothing remains today of the Ara Solis, which is believed to have been a place of pagan sun worship. For the Romans, the Ara Solis, situated at what they considered the end of the known world and facing the setting sun each evening, must have been a captivating and enigmatic sight.
- What point is made about Santiago at the beginning of the text?
- What do the words raging beast in paragraph 2 refer to?
- What does the writer suggest about pilgrims' attitudes towards Finisterre in the ancient past?
- What is the writer's opinion of the town of Fisterra?
- A comparison is drawn between the appearance of the townsfolk and that of
- The writer refers to the western flank of the area to give an example of